And such a ride! Falling water was everywhere. We rode above the clouds, under the clouds, and through the clouds! and every now and then a shaft of sunshine penetrated like a search-light to the depths yawning beneath us, or flashed upon some pinnacle of the crater-rim thousands of feet above. At every turn of the trail a waterfall or a dozen waterfalls, leaping hundreds of feet through the air, burst upon our vision. At our first night’s camp, in the Keanae Gulch, we counted thirty-two waterfalls from a single viewpoint. The vegetation ran riot over that wild land. There were forests of koa and kolea trees, and candlenut trees; and then there were the trees called ohia-ai, which bore red mountain apples, mellow and juicy and most excellent to eat. Wild bananas grew everywhere, clinging to the sides of the gorges, and, overborne by their great bunches of ripe fruit, falling across the trail and blocking the way. And over the forest surged a sea of green life, the climbers of a thousand varieties, some that floated airily, in lacelike filaments, from the tallest branches others that coiled and wound about the trees like huge serpents; and one, the ei-ei, that was for all the world like a climbing palm, swinging on a thick stem from branch to branch and tree to tree and throttling the supports whereby it climbed. Through the sea of green, lofty tree-ferns thrust their great delicate fronds, and the lehua flaunted its scarlet blossoms. Underneath the climbers, in no less profusion, grew the warm-coloured, strangely-marked plants that in the United States one is accustomed to seeing preciously conserved in hot-houses. In fact, the ditch country of Maui is nothing more nor less than a huge conservatory. Every familiar variety of fern flourishes, and more varieties that are unfamiliar, from the tiniest maidenhair to the gross and voracious staghorn, the latter the terror of the woodsmen, interlacing with itself in tangled masses five or six feet deep and covering acres. “Well, I know one thing,” I announced; “I don’t leave Raiatea till I have a ride in that canoe.”!

Paul would go to the old barn, catch birds, throw stones into the pond, or pound the trunks of the trees with a stick till they resounded like drums. Virginia would feed the rabbits and run to pick the wild flowers in the fields, and her flying legs would disclose her little embroidered pantalettes. One autumn evening, they struck out for home through the meadows. The new moon illumined part of the sky and a mist hovered like a veil over the sinuosities of the river. Oxen, lying in the pastures, gazed mildly at the passing persons. In the third field, however, several of them got up and surrounded them. “Don’t be afraid,” cried Felicite; and murmuring a sort of lament she passed her hand over the back of the nearest ox; he turned away and the others followed. But when they came to the next pasture, they heard frightful bellowing. As an illustration of conditions in the Solomons, Johnny’s business on board was to turn over, for a tobacco consideration, the sprit, mainsail, and jib of a whale-boat. Later in the day, a Chief Billy came on board and turned over, for a tobacco consideration, the mast and boom. This gear belonged to a whale-boat which Captain Jansen had recovered the previous trip of the Minota. The whale-boat belonged to Meringe Plantation on the island of Ysabel. Eleven contract labourers, Malaita men and bushmen at that, had decided to run away. Being bushmen, they knew nothing of salt water nor of the way of a boat in the sea. So they persuaded two natives of San Cristoval, salt-water men, to run away with them. It served the San Cristoval men right. They should have known better. When they had safely navigated the stolen boat to Malaita, they had their heads hacked off for their pains. It was this boat and gear that Captain Jansen had recovered.

Also, as a preliminary, we attended a feast, where one Taiara Tamarii, the son of an Hawaiian sailor who deserted from a whaleship, commemorated the death of his Marquesan mother by roasting fourteen whole hogs and inviting in the village. So we came along, welcomed by a native herald, a young girl, who stood on a great rock and chanted the information that the banquet was made perfect by our presence—which information she extended impartially to every arrival. Scarcely were we seated, however, when she changed her tune, while the company manifested intense excitement. Her cries became eager and piercing. From a distance came answering cries, in men’s voices, which blended into a wild, barbaric chant that sounded incredibly savage, smacking of blood and war. Then, through vistas of tropical foliage appeared a procession of savages, naked save for gaudy loin-cloths. They advanced slowly, uttering deep guttural cries of triumph and exaltation. Slung from young saplings carried on their shoulders were mysterious objects of considerable weight, hidden from view by wrappings of green leaves. It was the first white men who ventured through Melanesia after the early explorers, who developed bêche de mer English—men such as the bêche de mer fishermen, the sandalwood traders, the pearl hunters, and the labour recruiters. In the Solomons, for instance, scores of languages and dialects are spoken. Unhappy the trader who tried to learn them all; for in the next group to which he might wander he would find scores of additional tongues. A common language was necessary—a language so simple that a child could learn it, with a vocabulary as limited as the intelligence of the savages upon whom it was to be used. The traders did not reason this out. Bêche de mer English was the product of conditions and circumstances. Function precedes organ; and the need for a universal Melanesian lingo preceded bêche de mer English. Bêche de mer was purely fortuitous, but it was fortuitous in the deterministic way. Also, from the fact that out of the need the lingo arose, bêche de mer English is a splendid argument for the Esperanto enthusiasts. “A bourgeois trick,” I said to Charmian, speaking of Mr. Sellers and his libel; “a petty trader’s panic. But never mind; our troubles will cease when once we are away from this and out on the wide ocean.”